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Saturday, March 7, 2026

With qawwali and couscous, a New York café is bridging cultural chasms – and successful loyal followers


A number of months in the past, when Sadia Khatri, a younger author from Karachi, was serving to organise a tribute in New York for Sabeen Mahmud, the Pakistani human rights activist killed in 2015, she didn’t suppose twice earlier than suggesting that or not it’s held at Barzakh Café.

Situated in Brooklyn’s Crown Heights neighbourhood, Barzakh Café was the superbly intimate venue at which to honour Mahmud’s reminiscence. Because the occasion unfurled on her tenth loss of life anniversary in April, 30-odd folks sat on the carpeted ground, studying poems, singing songs they related to Mahmud and sharing classes that they had gleaned from the feisty activist.

Barzakh Café, stated Khatri, “was simply so heat”.

That’s precisely the environment El Atigh Abba, an immigrant from Mauritania in Northwest Africa, had been looking for to create when he based Barzakh Café in mid-2024. He needed the institution to appear and feel like the home wherein he grew up in Nouakchott.

The café’s efficiency space is organized to resemble his outdated front room and the yard has been impressed by the backyard behind his childhood house – full with a mango tree.

Most of all, Abba needed the house to be a “social experiment” to deliver collectively the various residents who represented New York’s wealthy cultural mosaic. That ambition is embodied within the title he selected for his café: Barzakh, in Arabic, refers back to the place the place souls relaxation till the day of resurrection.

The programming in July mirrored his intentions. The café has organised qawwali performances, a “couscous evening” with 5 worldwide cooks and a night of Egyptian and Tunisian music.

“It’s not the East, and neither is it the West,” stated Abba, “It’s an oasis” – one the place everyone seems to be welcome, regardless of rising tensions not simply all over the world, however within the US itself.

Shazia Choudri and El Atigh Abba.

That inclusive spirit is what patrons have instantly been drawn to. Revantika Gupta, a PhD pupil at New York College who’s making a brief movie concerning the house, asserted that the café’s efforts are “very transferring”.

Whereas she started coming to Barzakh Café for its qawwalis, she has been in awe of the sense of neighborhood it has created in the course of New York Metropolis.

“They’ve managed to host cultural occasions, whereas additionally organising conversations round Palestine involving communities from throughout non secular and regional affiliations,” she stated. That’s what impressed her to shoot a movie about it for a category challenge.

It showcased the house like a personality – from its picket stools, stuffed bookshelves, to a dangling keffiyeh.





Shazia Choudri, a British immigrant with Pakistani roots, first visited the café with pals for an Eid dinner shortly after it opened its doorways. Charmed by what the institution was making an attempt to do, she joined forces with Abba. She co-founded Past Barzakh, an initiative to take the café’s neighborhood occasions past its partitions.

Since December 2024, Past Barzakh has additionally been internet hosting a month-to-month majlis – the Arabic phrase for gathering.

From kathak by younger South Asian college students in Brooklyn’s Dumbo space, to a gathering that hosted the town’s Democratic mayoral nominee Zohran Mamdani to have interaction with New Yorkers throughout his marketing campaign at a church in Manhattan’s West Village, Barzakh has been been making an attempt to deliver residents who are usually not a part of the mainstream to the centre.

The café’s personal engagement listing has about 400,000 folks, stated Choudri.

“There’s a deep seek for id on this metropolis,” stated Choudri, who moved to New York Metropolis in 2002. “For therefore many individuals who come right here, they really feel at house. A house the place nobody is the opposite”.

That was evident one latest Sunday evening at a Sufi music occasion on the Brooklyn café. It drew Muslim and Hindu South Asians, Center Easterners, North Africans and plenty of who had lived in New York all their lives.

Even its modest menu displays tastes from totally different corners of the world. It ranges from totally different sorts of teas, Arabian kabsa, to cashew baklavas. For these hanging across the bar, there may be additionally some beer and wine to associate with the meals and its occasions.

Kaleem Ullah, a literature pupil from Austin, stated he was drawn to the café as a result of he discovered it “acquainted”.

“Its doorways are these I do know from northern Sindh,” he stated. “And ground seating I do know from wherever house”.

New York Metropolis is house to over 5.8 million immigrants – virtually 30% of its whole inhabitants. One in three kids has immigrant dad and mom, based on a research by the nonprofit suppose tank Vera Institute.

Some neighbourhoods have turn out to be hubs for particular immigrant communities. Richmond Hill, as an illustration, has a robust Indo-Caribbean flavour whereas Washington Heights has many Dominican residents. What’s missing, say Choudri and Abba, is an area for residents of those varied neighbourhoods to return collectively.

That’s what Barzakh Café is making an attempt to supply.

A glimpse of this was on show one latest evening as six musicians from the Qawwal Bachchon Ka Gharana of Delhi carried out renditions of among the most famed Sufi poems comparable to Mera Piya Ghar Aaya by Bulleh Shah and Lal Meri Pat by Amir Khusrou.

The viewers was transported. The room was stuffed. Some perched on stools, whereas others sat cross-legged on the carpet.

From 25-year-old worldwide college students to 70-year-old retirees who’ve known as New York house for many years, everybody sang alongside.

Sooner or later throughout the three-hour efficiency, as extra folks stored pouring in, there merely didn’t appear to be sufficient house for everybody. That didn’t appear to matter. Everybody appeared to regulate – some stood alongside the bookshelves, others moved behind the white curtain that separated the bar from the efficiency space.

In line with a gaggle of three regulars, this was no exception. This was the type of crowd the café pulls in on a regular basis.

Because the qawwali ended that Sunday evening, greater than half of the viewers lingered round. Some spoke to the musicians, whereas others exchanged cellphone numbers and made plans to fulfill once more.

Nearly everybody walked as much as Abba earlier than they left the café that evening. Many thanked him for creating that house, and plenty of extra promised to return again to Barzakh with their dad and mom, siblings and pals.

“I’ve seen folks suggest to one another at Barzakh. Now we have catered wedding ceremony gatherings, and know of people that met right here and are actually about to begin their very own households,” stated Abba, as he chatted with each visitor like he has recognized them without end. “So this neighborhood proper right here? That is the true motion”.



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